This morning as we continued our series on the Kingdom of God, we looked at the parable of the unmerciful servant in Matthew 18:21-35. This is a very challenging passage which reminds us of just how much God has done for us - but also at what life in the kingdom looks like.
If you missed this version of the story that we saw this morning you can watch it here.
Showing posts with label Parable. Show all posts
Showing posts with label Parable. Show all posts
Sunday, 14 February 2016
Monday, 8 February 2016
The Parable of the half eaten box of Milk Tray
The kingdom of God is like a box of milk tray. Well, not quite.
Yesterday at CBC we started looking at Jesus' parables in our 'Kingdom of God' series. Three of the next four weeks will be spent exploring more parables. A parable is a story with a point - one of the questions for us is whether or not we can be bothered to try and work out what it is that Jesus is trying to say to us through this story.
Yesterday, as a family, we went to the 'Cluster Tea' at Barton, and our three girls came away with a partially eaten box of chocolates - due to the fact that they won a highly rigged quiz. The last few chocolates in the top layer were eaten during the remainder of the evening. The box was left in the kitchen over night.
This morning, as they eventually all surfaced, all three girls came into the kitchen, saw the box of chocolates, opened the box, closed it again, and went and sat down for breakfast. Not one of them asked for a chocolate.
They have yet to experience a multi-layered box of chocolates. On seeing the empty tray, it never occurred to them that there might be another complete layer underneath.
And so there is a box of chocolates, in plain sight, that is totally safe from the girls!
So the kingdom of God might not be like a box of Milk Tray, but the parables are a bit like a box of Milk Tray. They are stories that Jesus told - in plain sight. And for those who want to dig a bit deeper, those who think 'there is more here than meets the eye', there are great rewards.
Yesterday at CBC we started looking at Jesus' parables in our 'Kingdom of God' series. Three of the next four weeks will be spent exploring more parables. A parable is a story with a point - one of the questions for us is whether or not we can be bothered to try and work out what it is that Jesus is trying to say to us through this story.
Yesterday, as a family, we went to the 'Cluster Tea' at Barton, and our three girls came away with a partially eaten box of chocolates - due to the fact that they won a highly rigged quiz. The last few chocolates in the top layer were eaten during the remainder of the evening. The box was left in the kitchen over night.
This morning, as they eventually all surfaced, all three girls came into the kitchen, saw the box of chocolates, opened the box, closed it again, and went and sat down for breakfast. Not one of them asked for a chocolate.
They have yet to experience a multi-layered box of chocolates. On seeing the empty tray, it never occurred to them that there might be another complete layer underneath.
And so there is a box of chocolates, in plain sight, that is totally safe from the girls!
So the kingdom of God might not be like a box of Milk Tray, but the parables are a bit like a box of Milk Tray. They are stories that Jesus told - in plain sight. And for those who want to dig a bit deeper, those who think 'there is more here than meets the eye', there are great rewards.
Saturday, 19 January 2008
The Good Samaritan - an Oxymoron
For most of the people listening to Jesus (Luke 10:25-37) there was no such thing as a Good Samaritan. There were plenty of Samaritans, but 'good' was not a suitable adjective to describe any of them.
Jesus has been involved in a discussion about eternal life, loving God, loving your neighbour, and 'just who is my neighbour?' And to help us get it he tells that well known story of the Good Samaritan. The man who helps a fellow human being who is in need, simply because he is in need and he can help - irrespective of what it will cost him, irrespective of the inconvenience, irrespective of the cultural or religious barriers that potentially could get in the way. Jesus is showing us, by painting this picture, that our love for God is demonstrated in the way we love others - even those who we may consider to be our enemies. The two (loving God - loving others) can't be separated from each other.
There are (at least) four levels of response we can make to any parable. 1) Nice story. 2) Nice story - but I wonder what the point is? 3) If that's the point - what does it mean for me? 4) Actually making a life-style change in the light of the point of the parable.
One of the dangers with a parable like this is that we easily answer levels 1-3, but when it comes to level 4 we generalise - so we talk about terrorists, rapists, murderers... But I don't believe that is the point Jesus is making. Jesus is saying that your neighbour is that person in need who you are going to come across tomorrow. They might be your best friend. They might be that person who really winds you up. They might be the atheist who is always having a go at your faith. They may even be a Man. Utd. fan. Who they are is irrelevant. What is important is that you demonstrate your love for God by the way you meet their need. Or do you cross over the road and leave it to someone else?
What difference would it make to the point of the story if the Samaritan got robbed and was helped by an ordinary Jew? The main point, I believe, would be the same. But, with the story as Jesus told it, we are alerted to the danger of painting whole groups of people with the same brush. We live, here in London, in a very multicultural, multi faith environment. And it can be very easy to adopt stereotypes. But that's wrong. Within every community there are individuals who will demonstrate compassion and love toward those who are in need. Young people, for example, generally get a really bad press - whenever they're in the news it's to do with drugs, drink, knives, guns, stealing, threatening behaviour, antisocial behaviour... But that is only a small fraction of the whole picture.
To listen to this message from Keith click here. This message included the Nooma DVD 009 Bullhorn by Rob Bell. For copyright reasons this has been removed from the audio. To see an extract from this short video click here.
Jesus has been involved in a discussion about eternal life, loving God, loving your neighbour, and 'just who is my neighbour?' And to help us get it he tells that well known story of the Good Samaritan. The man who helps a fellow human being who is in need, simply because he is in need and he can help - irrespective of what it will cost him, irrespective of the inconvenience, irrespective of the cultural or religious barriers that potentially could get in the way. Jesus is showing us, by painting this picture, that our love for God is demonstrated in the way we love others - even those who we may consider to be our enemies. The two (loving God - loving others) can't be separated from each other.
There are (at least) four levels of response we can make to any parable. 1) Nice story. 2) Nice story - but I wonder what the point is? 3) If that's the point - what does it mean for me? 4) Actually making a life-style change in the light of the point of the parable.
One of the dangers with a parable like this is that we easily answer levels 1-3, but when it comes to level 4 we generalise - so we talk about terrorists, rapists, murderers... But I don't believe that is the point Jesus is making. Jesus is saying that your neighbour is that person in need who you are going to come across tomorrow. They might be your best friend. They might be that person who really winds you up. They might be the atheist who is always having a go at your faith. They may even be a Man. Utd. fan. Who they are is irrelevant. What is important is that you demonstrate your love for God by the way you meet their need. Or do you cross over the road and leave it to someone else?
What difference would it make to the point of the story if the Samaritan got robbed and was helped by an ordinary Jew? The main point, I believe, would be the same. But, with the story as Jesus told it, we are alerted to the danger of painting whole groups of people with the same brush. We live, here in London, in a very multicultural, multi faith environment. And it can be very easy to adopt stereotypes. But that's wrong. Within every community there are individuals who will demonstrate compassion and love toward those who are in need. Young people, for example, generally get a really bad press - whenever they're in the news it's to do with drugs, drink, knives, guns, stealing, threatening behaviour, antisocial behaviour... But that is only a small fraction of the whole picture.
To listen to this message from Keith click here. This message included the Nooma DVD 009 Bullhorn by Rob Bell. For copyright reasons this has been removed from the audio. To see an extract from this short video click here.
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