Monday 6 March 2017

Being biblical

This week I'm re-blogging some slightly edited 'cut and paste' posts that I've written in the past - to expand on some of the things we glossed over on Sunday when we were thinking about what it means to be biblical.

Broadly speaking, when we talk about what it means to be biblical, I guess most of us mean that we believe the Bible and that what we do is governed by what we read in the Bible. The trouble is is that it's not quite as simple as that. We don't do everything that's written in the Bible. 



There are parts of the Old Testament that we would say are cultural and therefore do not apply to us any longer - the question then becomes: how do you decide which bits apply and which bits don't and on what basis do you make that call?

So for example, there will be those who say that it is wrong for a Christian to have a tattoo - and they would base this on Leviticus 19:28. But these same people are happy to ignore another verse earlier in the same chapter verse 19 by wearing clothes that are made of mixed fibres.

And things are not always any easier in the New Testament. Here at CBC we have women in leadership, we have women preachers. Within the Baptist Union we have women ministers. The General Secretary of the Baptist Union is currently a woman. And yet doesn't Paul quite clearly say that this should not be the case in places like 1 Corinthians 14:34?

So what do we mean when we say that we are biblical?

Firstly we recognise that the Bible was written under the inspiration of the Holy Spirit and within its pages we read the story of God and his interaction with men and women throughout history. Therefore when we read the Bible we discover God and find out what God is like.

And although the Bible is divided into two main parts, as well as containing lots of smaller books, it contains one overarching story - and therefore all those smaller parts have to be read and understood within the context of the single overarching story.

At the heart of this story we find Jesus - and the events of the first Easter - the cross and the empty grave. And therefore we learn to read the rest of the story from the perspective of the cross and the empty grave - but also bearing in mind that this story has a beginning and it has an end.

We also appreciate that the times in which we now live are very different to the times when the Bible was written - and therefore all of the Bible is cultural (and not just bits about tattoos or wearing clothes made of two kinds of fibre). And therefore it is never simply the case that we do something because it is written in the Bible.

So when we read the Bible we need to understand first of all what it was saying then - and then ask God to help us answer the question, "if that's what it said then - what is it saying to me now?" So - why is it that Israel were not allowed tattoos? Is it something to do with the practices of the nations around them? And if so why did they have to be different? Are there any similar issues that apply today (which may or may not have anything to do with tattoos)?

Because the Bible is the story of God it is important that we read it. Not just in church on a Sunday but daily - asking God to speak to us as we do so. This is not always easy and there are all kinds of things that can easily get in the way of this discipline.

 


Last year I read through the Bible following the Read Scripture plan from the great people at the Join the Bible Project. One of the great things about this scheme is that at the beginning of every new book, and at various other points along the way they have short (7-8 minute) videos that help explain the book, and provide pointers in understanding what you're reading. You can find out more by visiting their website here.

If you're looking for a book to help you understand and read the Bible I'd highly recommend these two:

How to read the Bible for all its worth and How to read the Bible book by book.