Monday, 1 February 2016

Don't worry - be happy

Two Sundays ago (24 Jan) at CBC, as a part of our ‘Kingdom of God’ series, Toby shared from Jesus’ words in Matthew 6 which in my Bible are headed ‘Do not worry’. If you’re part of a home group and have already looked at this section then you will have thought a bit about what Jesus does and doesn't mean when he says ‘do not worry’. How Paul can, on the one hand say, ‘do not be anxious about anything’ but on the other hand have his own anxieties and worries?

(You will find the home group notes here - the notes you’re looking for are HG 03.)

It would certainly seem as if worry and anxiety are on the increase. The latest edition of the Evangelical Alliance magazine IDEA includes a range of articles related to this issue. In an article on Stress, Wellbeing and the Church, Andrew Parnham writes,
You probably don't need me to tell you that stress is a major cause of unhappiness in our nation. It's the most common cause of longterm sickness absence and 52 per cent of workers say that stress is increasing.
You can read the full article here.

I know that you can use statistics to prove anything but if you consider the amount of money and time that big business is investing on dealing with stress amongst employees they obviously think it is a growing issue. Or maybe they're simply trying to find a way to reduce the stress that they are causing in the first place - realising that people are not machines and you can't simply demand more and more of them without something breaking along the way (but that's another story).

Toby helpfully pointed out what Jesus was not saying in Matthew 6, and what Jesus was saying.

It is on the things that Jesus did say that I want to focus here. In particular I want to go off on a slight tangent and think about what Jesus said in terms of modern (and not so modern) de-stress techniques.

For example, if you look on the NHS website at stress or worry you don't have to read too far before you come across links to practices such as meditation, Mindfulness, tai-chi or yoga, or articles on the value of positive thinking, or the use of apps such as Headspace.

So, where am I going?

Many of these practices, some of which have their roots, (and in some cases a lot more than just their roots), in philosophies that are incompatible with Christianity, do, as we shall see in a minute, encourage practices that are similar to those that Jesus is teaching here. 

Some people look at this and conclude that being a Christian is good for your health because it promotes practises that are medically proven to be good for your physical and mental wellbeing - i.e. it has nothing to do with God. They see Christian discipleship as something that 'works' only because it ticks a range of boxes that meet our physical, spiritual and emotional needs. So, we feel better when we pray or come together as church - but we'd feel equally better if we'd been to a meditation class or sung in a community choir.

A more biblical way to look at this is to recognise that we were created by God, and God therefore knows what is best for us. Therefore it makes sense to listen to our creator when we think about the lifestyle choices we are making on a daily basis. And therefore rather than thinking about a Christian lifestyle simply being one amongst a range of healthy options - we see the life of a Christian disciple as the best way to live life. The alternatives to this way of life, however similar they are in places, are at best a pale reflection of the truth - accessing part of the truth but not the whole truth - and at worst a dangerous lie.

So what did Jesus say? Toby brought out five points from the passage.

Remember the other aspects of life

Jesus reminds us that life is more than what we will eat or drink or wear. [It is important to remember that Jesus is not talking about the legitimate concern to provide for one's daily needs - Jesus is not so much talking to those who don't know where their next meal is coming from, but to those who can't decide which outfit to put on in the morning.]

There is a danger that we spend so long worrying about decisions that are of little or no real consequence that we miss so many things that we have to be thankful for. We stress over what to wear when we could be thanking God for all that we do have. 


One of the reasons that people like Mark Zuckerberg wear the same thing to work everyday is to free up time to think about important stuff and not get bogged down in decisions about what to wear and what cereal to have for breakfast.

It is widely acknowledged that developing a 'gratitude attitude' is a good thing for your health. Being thankful. 

If you're following the Read Scripture plan you will have already discovered this attitude in our daily reading of the Psalms. The Psalms we've read so far are often a mix of highs and lows - but even at the low points the writer chooses to remind himself of God's goodness and to give thanks and praise to God. It is a conscious decision, in the darkness, to reflect and respond to God's goodness and love. Today's reading (Psalm 32) starts with the words, 'blessed are those whose transgressions are forgiven, whose sins are covered'.

Being thankful, as a Christian, takes my thoughts off of myself and my problems and focuses them on God. Focusing on God is always a good place to be. It helps to put things into perspective. Throughout generations the practice of Christian disciples has been to read and pray the Psalms. To create space and an attitude of turning to God and thanking him for his goodness and love.

This post is already a lot longer than I thought it would be - so I'm going to finish there and come back to this later in the week, with Toby's other points: Look at the bigger picture, You are extremely valuable, God looks after you and Focus on the present.

Saturday, 30 January 2016

Leviticus - not everyone's favourite part of the Bible

If you're following the Read Scripture plan, then today we're entering one of the more challenging sections of the Old Testament. Leviticus contains the detail of many of Israel's laws which will often seem alien and irrelevant to us. I would encourage you to watch the Bible Project's book video (which I've included below) and just to keep on reading. The video starts with the line - 'the book of Leviticus - we know you've been avoiding it because it's ... weird - so let's fix that'.

Those of you who are a part of CBC will remember that last term our teaching series was 'From Sinai to the Promised Land' looking at the story of Israel from Exodus 24 to the end of Deuteronomy. And along the way there were various resources. The home group notes for that series are still available in the archive section of our website.

But just to help you get your head round the offerings that are mentioned in today's reading, and again in a few chapters' time, here's a table that outlines the what, the how and the why of Israel's offerings.
  1. All offerings were to be ‘without defect’ in the case of animals, and the ‘finest’ in terms of flour etc. Only the best is acceptable.
  2. The person bringing the sacrifice was to slaughter it just outside the entrance to the Tent of Meeting - that is, in the Courtyard of the Tabernacle.
  3. The altar was the Altar of Burnt Offerings mentioned in Exodus 27. Mention of the Alter above always refers to the Altar of Burnt Offerings. When the Altar of Incense is intended this is mentioned in full. There was a horn on each corner of the altar. This altar was in the courtyard of the Tabernacle. (Not to be confused with the Altar of Incense which was inside the Holy Place (not to be confused with the Holy of Holies.)) 
  4. Slaughtering, skinning, cutting up were usually roles for the individual bringing the sacrifice.
  5. Arranging meat on the altar, handling the blood and burning was the role of the priest.
  6. This was the curtain that separated the Holy Place from the Holy of Holies.
  7. Regulations about the who, where, what and when of the Fellowship Meal are given in Leviticus 7

Offering
Read
Sacrifice
Ritual
Elements
Instructions
Purpose/additional notes
Burnt Offering
Lev. 1:1-17; 6:8-13; 8:18-21; 16:24
Bull or ram (a)
Present at entrance to Tent of Meeting (b) 
Lay hands on head and slaughter (d)
Ram - slaughtered at N side of altar.

Skin & cut into pieces.

Wash internal organs and legs
Blood
Priest: Splash against sides of altar (c)
Voluntary offering; atonement for sin.
Skin
Kept by priest
Head, fat, meat
Burn on the altar (e)
Washed organs, legs
Burn on the altar
Dove, pigeon (for the poor)
P: Bring to altar and wring off the head
Blood
Drain on side of altar
Remove crop and feathers
Crop and feathers
Throw with the ashes, E of altar
Tear open

Burn on the altar
Grain Offering
Lev. 2:1-16; 6:14-23
Finest flour, olive oil, incense. Without yeast or honey. Always add salt.
P: Take handful of flour, oil and all incense

Burn on the altar
Voluntary offering

Rest
Belongs to the priests. Eat without yeast in the sanctuary area
Fellowship Offering
Lev. 3:1-17; 7:11-36
Male or female cow, sheep, goat
Lay hands on head and slaughter at entrance to Tent of Meeting.
Blood
P: Splash against sides of altar
Voluntary offering; thanksgiving; communal meal
Internal organs with fat, kidneys, liver. (Lamb’s tail)
Burn on the altar
Breast, right thigh
Priest’s share
Rest of the meat
Eaten by the people (ceremonially clean) as fellowship meal (g)
Sin Offering

Lev. 4:1-5:13; 6:24-30; 8:14-17; 16:3-22
Priest
Young bull
Lay hands on head and slaughter at entrance to Tent of Meeting.
Blood
Dip finger and sprinkle seven times in front of curtain of sanctuary (f)
Mandatory atonement for unintentional sin
Put some on horns of Altar of Incense
Pour rest at base of Altar of Burnt Offering
Fat, kidney, liver
Burn on the altar
Skin, flesh, head, legs, organs, intestines
Burn outside camp in ceremonially clean place
Whole Community
Young bull
Elders lay hands on head and slaughter
Priest performs as above

Leader
Male goat
Lay hands on head and slaughter
Blood
Priest - put on horns of altar, rest poured out as above
Fat
Burn on altar
Meat
Eaten by priests, in sanctuary area
Individual
Female goat/lamb
Lay hands on head and slaughter
Priest performs as for leader

2 doves/pigeons (for the poor)
First bird (sin offering): P: Wring its neck
Blood
Splash on side of altar
Drained at base of altar
Second bird: burnt offering


Finest flour, no oil or incense (for the very poor)
As grain offering


Guilt Offering
Lev. 5:14-6:7; 7:1-10
Ram

Blood
Splashed against sid of altar
Mandatory atonement for unintentional sin requiring restitution.
Make restitution + 1/5 and give to priest.
Make atonement.
Fat, kidney, liver
Burn on altar
Meat
Eaten by priests, in sanctuary area

If you've not already watched the Leviticus video - here it is - (see below first)



Updated on 30 January: the following video is slightly longer and updated for the Read Scripture series.


Friday, 29 January 2016

Becoming more like Jesus

Seeking to be an authentic community of disciples, becoming more like Jesus - walking in step with God, alongside each other and seeing lives transformed

This week as we continue our series of Friday posts looking in more detail at our Vision we're going to think about what it means to be seeking to be more like Jesus. If you've missed the previous posts simply click on the relevant word above - or use the labels at the bottom of the page.


There was a time, I think it was the 90s, when WWJD wrist bands were all the rage - although I must admit I've seen a lot more of the plastic band type rather than this slightly more sophisticated bracelet. In case the whole phenomenon passed you by WWJD stands for 'What Would Jesus Do?' The thought being that in any situation you ask yourself the question, 'what would Jesus do?' and allow the answer to that question to guide your actions.

Of course this is a fairly easy question to answer if the situation you're faced with is that you're at a wedding and the wine runs out - but it can be more challenging when faced with the multitude of situations that we find ourselves in, and decisions that we have to make, that were totally unknown in first century Judea. What A Levels should I take? Which university should I go to? Should I marry X? Should I take this job? Where should I move?

The first step in knowing WWJD is answering the question WDJD - What Did Jesus Do? If we can't answer that question then we won't be able to answer our first question. And to find out what Jesus did we need to read, and re-read and re-read again the gospels - Matthew, Mark, Luke and John. I know that all Scripture is God-breathed (2 Timothy 3:16) but if any part of the Bible is more important than the rest then surely it is the gospels - the story of Jesus' birth, life, death and resurrection. This is one reason why our preaching pattern at CBC is to spend one term every year in the gospels.

As we read the gospels we discover what Jesus did. We discover that he spent time alone in prayer, he mixed with the wrong kind of people, he served others, he obeyed God regardless of the personal cost, he provided for people's physical needs, and he called people to repentance and announced the arrival of the Kingdom.




In a few weeks' time we will start to reflect on our seven Core Values and we'll see how these values are shaped by what we know of Jesus. How that seeking to be more like Jesus means being loving, welcoming, missional, servant-hearted, biblical, Spirit-led and prayerful.

Wednesday, 27 January 2016

Do Lent Generously

You may still be struggling to get back into your normal routine after the Christmas break, and Easter seems a long way off, but in two weeks' time it will be Ash Wednesday (10 February) and the first day of Lent.

Depending on your church background you may have little experience of Lent. If you go to an Anglican church, for example, it may surprise you to know that in some other denominations no reference will be made to Lent at all. I grew up going to church twice on a Sunday, and although I remember Pancake Day, I doubt there was ever any reference to Lent.


So just in case you need some background here is a quick summary.

Lent is the time in the church calendar that runs from Ash Wednesday through to Easter. Traditionally Lent is the period of preparation in the run up to the events of Easter - the crucifixion and resurrection of Jesus. A time of reflection and repentance - which in certain church traditions is often accompanied by fasting.

Lent lasts for 40 days but if you've looked at a calendar you will have noticed that there are actually 46 days between Ash Wednesday and Easter Sunday. That's because the six Sundays during this time do not count as days of fasting - Sundays are always a day of celebration as we remember the resurrection.

Many people, even those with little or no church contact, will give something up for Lent - often this will be chocolate, although in recent years we have been encouraged to be a little bit more imaginative, giving up things like Facebook or television. Within some cultures it is common to go without fish for Lent. Other cultures with have different traditions. This 'doing without' builds on the fasting element that is traditionally a part of Lent.


Another trend over recent years has been to see Lent as a time to do something positive instead of/as well as giving something up. As we look ahead to God's love and generosity displayed in the Easter story it motivates us to be loving and generous.




The 40Acts campaign has been running for a number of years now and encourages those who sign up to complete 40 acts of generosity over the 40 days of Lent. To make a difference in our communities by performing little acts of kindness that can make a real difference in people's lives. 

If you want to know more or you want to sign up click here to visit the 40Acts website.